Moral Authority?

One of the problems I've had with this whole Wacko Woodstock episode in Crawford is the left's notion that Ms. Sheehan has some sort of "moral authority" because of her loss that apparently, according to her defenders, transforms her statements into sacred texts worthy of engraving on stone tablets. While she certainly can speak from an experience that most of us have not had, it doesn't mean her statements must be free of criticism. If you're saying stupid things, it doesn't matter what you experience base might be; stupid is stupid.

Ann Coulter seems to agree:

Fortunately, the Constitution vests authority to make foreign policy with the president of the United States, not with this week's sad story. But liberals think that since they have been able to produce a grieving mother, the commander in chief should step aside and let Cindy Sheehan make foreign policy for the nation. As Maureen Dowd said, it's "inhumane" for Bush not "to understand that the moral authority of parents who bury children killed in Iraq is absolute."

I'm not sure what "moral authority" is supposed to mean in that sentence, but if it has anything to do with Cindy Sheehan dictating America's foreign policy, then no, it is not "absolute." It's not even conditional, provisional, fleeting, theoretical or ephemeral.

The logical, intellectual and ethical shortcomings of such a statement are staggering. If one dead son means no one can win an argument with you, how about two dead sons? What if the person arguing with you is a mother who also lost a son in Iraq and she's pro-war? Do we decide the winner with a coin toss? Or do we see if there's a woman out there who lost two children in Iraq and see what she thinks about the war?

Dowd's "absolute" moral authority column demonstrates, once again, what can happen when liberals start tossing around terms they don't understand like "absolute" and "moral." It seems that the inspiration for Dowd's column was also absolute. On the rocks.

Jonathan Chait, writing in the LA Times, has a similar take and also takes exception to Maureen Dowd's silly comment, though he is equally critical of the right's response to Camp Crawford:

WE ARE LIVING in an age of moral authority. It's not the strength of the argument that matters, it's the strength of the arguer. Nobody has exploited this more effectively than Cindy Sheehan, the mother of a fallen Iraq war soldier, who took command of the national agenda by camping outside President Bush's ranch and demanding to meet with him.

Everybody, of course, ought to feel horrible for Sheehan, and to honor her son's bravery. But Sheehan's supporters don't just want us to sympathize with her. They believe that her loss gives her views on the Iraq war more sway than the views of the rest of us. As Maureen Dowd wrote in the New York Times, "the moral authority of parents who bury children killed in Iraq is absolute." [...]

One of the important ideas of a democratic culture is that we all have equal standing in the public square. That doesn't mean stupid ideas should be taken as seriously as smart ones. It means that the content of an argument should be judged on its own merits.

The left seems to be embracing the notion of moral authority in part as a tactical response to the right. For years, conservatives have said or implied that if you criticize a war, you hate the soldiers. During the Clinton years, conservatives insisted that the president lacked "moral authority" to send troops into battle because he had avoided the draft as a youth or, later, because he lied about his affair with Monica Lewinsky.

So adopting veterans or their mourning parents as spokesmen is an understandable counter-tactic. It was a major part of the rationale behind John Kerry's candidacy. The trouble is, plenty of liberals have come to believe their own bleatings about moral authority. Liberal blogs are filled with attacks on "chicken hawk" conservatives who support the war but never served in the military. A recent story in the antiwar magazine Nation attacked my New Republic editor, Peter Beinart, a supporter of the Iraq war, for having "no national security experience," as if Nation editors routinely served in the Marine Corps.

The silliness of this argument is obvious. There are parents of dead soldiers on both sides. Conservatives have begun trotting out their own this week. What does this tell us about the virtues or flaws of the war? Nothing.

Or maybe liberals think that having served in war, or losing a loved one in war, gives you standing to oppose wars but not to support them. The trouble is, any war, no matter how justified, has a war hero or relative who opposes it.

Sheehan also criticizes the Afghanistan war. One of the most common (and strongest) liberal indictments of the Iraq war is that it diverted troops that could have been deployed against Al Qaeda in Afghanistan. Are liberals who make that case, yet failed to enlist themselves, chicken hawks too?

Neither side will come away from this silly episode satisfied with the result.