(ANSA) - Rome, February 24 - The forthcoming publication of the 'Gospel of Judas' has sparked fears among some Catholic theologians that it could give people wrong ideas about the man who is famous for betraying Jesus Christ .I'll leave it to my more learned theological brethren to sort out all the details on this new book, but false teachings are nothing new - they've been around for ages - and how this plays out with the public will be interesting to watch.
The second century text, which was believed lost for over a thousand years, reportedly argues that Judas Iscariot was an essential part of God's design and, as such, almost a hero. Without his betrayal, Jesus would not have been crucified and so, the argument goes, God's plan to save mankind from its sins would not have been fulfilled .
This unorthodox account of Christ's life was written by an ancient Gnostic sect called the Cainites, which made a habit of giving a positive value to all the negative figures in Christian scriptures .
The Gospel of Judas, written in Coptic, is one of several accounts of Christ's life which are termed 'apocryphal', meaning they are seen as questionable in some way and so not recognized as part of the Bible .
But, according to several Church experts, this distinction could be lost on many people when the document is published at Easter. "The danger is clearly there, because some people will try to hide the truth and give undue importance to a document written in the 2nd century by people in open opposition to the early Christian Church," said a Rome-based theologian who is an expert on ancient texts .
Although very little is known of the details in the pro-Judas story, news of its coming publication has already led the media to talk about a "rehabilitation" of the hitherto despised disciple. A Vatican official cited in the British press as leading a drive to give Judas a better image was forced to deny last month that this was the case.
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He admitted however that the text does raise interesting questions about the role of Judas in the Christ story. Some of these were discussed recently by Italy's top Catholic writer, Vittorio Messori. Interviewed by the Turin daily La Stampa, he noted that a key difference between the Gospel of Judas and the Bible accounts concerns the question of forgiveness .
In the apocryphal account Judas is forgiven, Messori recalled: "He weeps, Jesus forgives him and in order to purify him he sends Judas into the desert to do spiritual exercises." In the New Testament, in the Gospel of Mark, Jesus is quoted as saying: "Woe to that one by whom the Son of Man is betrayed! It would have been better for that one not to have been born." After the betrayal, they never meet again and, overcome with remorse, Judas commits suicide. Christ atones for the sins of humanity but never specifically forgives Judas .
Messori said the lack of forgiveness in the Bible account appeared strange in a man who preached forgiveness. He also noted that Jesus's choice of Judas as a disciple in the first place seemed to show a marked lack of perspicacity .
But, as someone who wanted to believe the Gospels were true, he said he was glad of Judas's presence. "If the gospels had been invented, the figure of Judas just wouldn't be there because he's so embarrassing," he said .
Saturday, February 25, 2006
"Gospel of Judas" Will Stir Up Some Controversy
You've heard of the gospels of Matthew, Mark, Luke and John, but how about the gospel of Judas? Judas must have had a good p.r. guy, because this "new" account tries to make him a hero for betraying Jesus, rather than the sinful, greedy betrayer portrayed in the Bible:
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