ONE OF THE OLDEST Religious Left groups in America is targeting Israel for divestment. The Methodist Federation for Social Action (MFSA) was founded in 1907 after its leaders met with President Teddy Roosevelt. It was one of the Social Gospel's chief proponents in the early 20th century, when much of Mainline Protestantism was exchanging theological orthodoxy for progressive political action. Functioning as an influential caucus within America's once largest Protestant denomination, MFSA for decades has commanded the allegiance of bishops, church bureaucrats, and seminary professors.
Famously derided in the 1950's by Reader's Digest as Methodism's "pink fringe," the increasingly far-left church caucus was briefly marginalized after its infatuations with Stalinist Russia. But MFSA roared back with the counter-culture of the 1960's, vigorously promoting the welfare state, disarmament, and racial, and gender justice. In the 1970s and 1980s it enthusiastically embraced Liberation Theology, touting the Sandinistas and countless other revolutionaries. Of late, MFSA has focused on homosexual causes and "marriage equality."
But now MFSA is demanding that the 7.9 million member United Methodist Church divest from firms consorting with Israel. The church's official lobby arm, the Capitol Hill-based General Board of Church and Society, is more cautiously recommending divestment only against Caterpillar, Inc. for its bulldozer sales to Israel. In late April, the denomination's governing General Conference will decide whether to accede to the anti-Israel initiatives.
MFSA wants a "phased, selective divestment from companies supporting the Israeli occupation of Palestinian territories and other violations of human rights in Israel/Palestine," according
to MFSA's chief Kathryn Johnson. "Those who support selective divestment will be accused of being anti-Semitic," she admitted. "Pleas will be made to consider inter-faith relations." But Johnson countered that divestment to pressure the U.S. and Israeli governments is not anti-Semitic. Instead, it can be a "powerful nonviolent tool to change unjust policies that lead to massive suffering and human rights violations in Palestine." She confessed that ties to Jewish groups will be "strained" by divestment, requiring more "compassionate" dialogue. And she urged that "interfaith relationships" also should include Muslims.
The rationale for MFSA's divestment legislation declares: "The destruction of Palestinian homes and confiscation for Palestinian land is made possible by the use of armored bulldozers, helicopter gunships, tanks and other equipment that may have been purchased from the U.S. corporations in which the United Methodist Church may hold investments." If the MFSA proposal were approved, the United Methodist Church would give the targeted companies 60 days to "change" their ties to the "Israeli occupation." Absent this "change," all church entities would divest from that company.
The Methodists don't even realize that if given a chance the radical Muslims that make up the Palestinian cause would gladly separate their dollars from their donors, and their heads from their shoulders.
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