WASHINGTON — Jesus is black. Merging Marxism with Christian Gospel may show the way to a better tomorrow. The white church in America is the Antichrist because it supported slavery and segregation.
Those are some of the more provocative doctrines that animate the theology at the core of Trinity United Church of Christ in Chicago, Barack Obama's church.
Obama's speech Tuesday on race in America was hailed as a masterful handling of the controversy over divisive sermons by the longtime pastor of Trinity United, the recently retired Rev. Jeremiah A. Wright Jr.
But in repudiating and putting in context Wright's inflammatory lines about whites and U.S. foreign policy, the Democratic presidential front-runner didn't address other potentially controversial facts about his church and its ties.
Wright has said that a basis for Trinity's philosophies is the work of James Cone, who founded the modern black liberation theology movement out of the civil rights struggles of the 1960s. Particularly influential was Cone's seminal 1969 book, "Black Theology & Black Power."
Cone wrote that the United States was a white racist nation and the white church was the Antichrist for having supported slavery and segregation.
Today, Cone, a professor at Union Theological Seminary in New York, stands by that view, but also makes clear that he doesn't believe that whites individually are the Antichrist.
In an interview, Cone said that when he was asked which church most embodied his message, "I would point to that church (Trinity) first." Cone also said he thought that Wright's successor, the Rev. Otis Moss III, would continue the tradition.
Obama, 46, who's biracial, joined Trinity in his late twenties when he worked as a community organizer. He says he'll continue to worship there.
The more that all those people sitting in those "white churches" hear about Obama's spiritual background, the less likely they are to consider him the "Great Uniter" as he has tried to position himself since he announced for president.
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