Christianity Without Christ

Mark Steyn points us to an article about the "evolving" faith in a Canadian denomination:

There is a Bible on a pedestal in Gretta Vosper's West Hill United Church in Toronto. She would prefer it did not have a special place, she said, because it is just a book among other books. In a similar way, the cross that is high above the altar has no special meaning, but there are a few older congregants for whom the Bible and the cross are still nice symbols so there they remain.

Though an ordained minister, she does not like the title of reverend. It is one of those symbols that hold the church back from breaking into the future -- to a time "when the label Christian won't even exist" and the Church will be freed of the burdens of the past. To balance out those symbols of the past inside West Hill, there is a giant, non-religious rainbow tapestry just behind the altar and multi-coloured streamers hang from the ceiling.

"The central story of Christianity will fade away," she explained. "The story about Jesus as the symbol of everything that Christianity is will fade away."

The head of the United Church of Canada, David Giuliano, who went to divinity school with Ms. Vosper 20 years ago, said if he felt the way that she does, he would not be a minister. But it is not his job to condemn, he said, and the church is structured in such a way that complaints have to come from the congregation before any action can be taken. And so far there have been no complaints. He also sees the United Church, considered the most liberal of the mainline Protestant churches, as broad enough to encompass a wide range of theologies.

Even Rev. Giuliano agrees that the name Christian -- which carries the baggage of colonialism and other ills -- should probably be phased out. Instead, he would replace "Christian" with "Follower of the Way" or "Follower of Jesus."

But it is an absolute certainty that Ms. Vosper would not go for "Follower of Jesus."

Ms. Vosper does not believe in the Virgin Birth, the Resurrection, the miracles and the sacrament of baptism. Nor does she believe in the creeds, the presence of Christ in communion or that Jesus was the Son of God.

In With or Without God, her book that was formally launched this week, she writes that Jesus was a "Middle Eastern peasant with a few charismatic gifts and a great posthumous marketing team."

The Bible is used in her services, but it gets rewritten to be more contemporary and speak to more people. Even the Lord's Prayer -- also known as the Our Father -- does not make the cut because it creates an image of a God who intervenes in human existence. And then there is the "Father" part that is not inclusive language and carries with it the notion of an overbearing tyrant who condemns people to hell.

So why exactly does she still call herself a Christian, let alone a minister?

"I could leave the Church because I don't hold those orthodox understandings," she said.

"[But] I think that in a generation or so we might stop using the term Christian, and I hope, perhaps we will stop using labels for every religious tradition. There is nothing wrong with a faith tradition evolving.

Read the rest of it here. Global warming will be a piece of cake compared to this lady's future.