With the noon sun high over the U.S. Capitol, Barack Obama yesterday took the oath of office to become president of the United States. On one level, it was a simple matter of political process -- the symbolic transfer of power. Yet words alone cannot convey its meaning.
The calloused hands of slaves, the voices of abolitionists, the hearts of generations who trusted in the naïve promise that any child can become president, will find some reward in a moment that was hard to imagine last year, much less 50 years ago. Our history, so marred by the sin of slavery, has come to the day when a man that an old segregationist would have described as "tea-colored" -- the child of a white woman and an African immigrant, who identifies as a member of the long oppressed and despised black minority -- was chosen by a mostly white nation as the personification of America's best sense of self as a nation of power and virtue.
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At the end of the 1965 march calling for passage of the Voting Rights Act, Dr. Martin Luther King Jr. said politics held the potential to reflect the brilliance of the American creed of justice for all, and a "society at peace with itself, a society that can live with its conscience." Years of hard work lay ahead to shift racist attitudes born of political power being limited to white Americans, he said, then added that "the arc of the moral universe is long, but it bends towards justice. How long? Not long. Because mine eyes have seen the glory of the coming of the Lord!"
It is neither overweening emotion nor partisanship to see King's moral universe bending toward justice in the act of the first non-white man taking the oath of the presidency. But now that this moment has arrived, there is a question: How shall we judge our new leader?
If his presidency is to represent the full power of the idea that black Americans are just like everyone else -- fully human and fully capable of intellect, courage and patriotism -- then Barack Obama has to be subject to the same rough and tumble of political criticism experienced by his predecessors. To treat the first black president as if he is a fragile flower is certain to hobble him. It is also to waste a tremendous opportunity for improving race relations by doing away with stereotypes and seeing the potential in all Americans.
Yet there is fear, especially among black people, that criticism of him or any of his failures might be twisted into evidence that people of color cannot effectively lead. That amounts to wasting time and energy reacting to hateful stereotypes. It also leads to treating all criticism of Mr. Obama, whether legitimate, wrong-headed or even mean-spirited, as racist.
This is patronizing. Worse, it carries an implicit presumption of inferiority. Every American president must be held to the highest standard. No president of any color should be given a free pass for screw-ups, lies or failure to keep a promise.
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