Made-in-America Wahhabism
The Christian right is our own brand of extremism.
That's right, if you're a conservative Christian, you are basically the moral equivilent of the nutcases that flew the planes into the World Trade Center:
In fact, George W. Bush may now find himself in the same kind of trap that ensnared Saudi Arabia's founder, King Abdulaziz ibn Saud. To gain political support, Saud mobilized the fanatical, ultrareligious Wahhabi movement — the movement that is spiritually at the core of Al Qaeda. Once the bargain was done, the Saudi royal family repeatedly found itself held political hostage to an extremist, barely controllable movement populated by radical ideologues. The evangelical movement in the U.S. nudged the president back into the White House, and Bush must now try to pay off the political bill for its support.
In Saudi Arabia, what drives the Wahhabis is a deep sense of grievance and an underlying conviction that a return to spiritual purity will restore the lost power they believe once belonged to their forefathers. A belief system that calls for stoning a woman for adultery or severing the hand of a vagrant accused of stealing depends on extreme interpretations of texts that are at best ambiguous. What is at stake is not so much service to God as the conviction that it is still possible to enforce discipline in a world that seems increasingly chaotic.
The Christian right is equally prone to selective interpretations of Scripture. In its concern for a fetus, for example, the fate of the child who emerges from an unwanted pregnancy gets lost. Some fundamentalists are even ready to kill those who do not agree with them, or at least destroy their careers. They seem to delight in the death penalty, despite the fact that the Bible prohibits killing and Christ advised his followers to leave vengeance to God.
Just as in the Middle East, the core of U.S. puritanism stems from a nostalgia for an imaginary past — in our case, a made-up United States peopled mostly by Northern Europeans alike in the God they worshiped and in their understanding of what he stood for. The founding fathers, of course, preferred the ideas of the secular Enlightenment, which, instead of anointing one religious interpretation, provided the space and security for each person to seek God in his or her own way.
What a rag. It's almost as though the publishers of the Times have just decided to throw caution to the wind and completely alienate ever possible reader who's to the right of Lenin.
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